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Freedom of religion in Sudan
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Freedom of religion in Sudan : ウィキペディア英語版
Freedom of religion in Sudan

Although the 2005 Interim National Constitution (INC) provides for freedom of religion throughout the entire country of Sudan, the INC enshrines Shari'a as a source of legislation in the north〔(The 2005 Interim National Constitution )〕 and the official laws and policies of the Government favor Islam in that part of the country. The constitution of Southern Sudan provides for freedom of religion, and other laws and policies of the Government of South Sudan (GoSS) contribute to the generally free practice of religion. There was some improvement in religious freedom during the reporting period. Restrictions on Christians in the north were relaxed, continuing gains realized with the creation of the Government of National Unity (GNU) in 2005. The GoSS generally respects religious freedom in the ten states of the South.
There were some reports of societal abuses and discrimination based on religious affiliation, belief, or practice, and religious prejudice remains widespread. Muslims in the north who express an interest in Christianity, or convert to Christianity, face strong social pressure to recant. Muslims who convert to Christianity can face the death penalty for apostasy, see Persecution of Christians in Sudan and Mariam Yahia Ibrahim Ishag.
== Religious demographics ==
The country has an area of and a population of 40.2 million. Demographic data are estimates. Two-thirds to three-fourths of the population live in the 15 states of the north, and are generally from Arabic-speaking Semitic groups. The remaining one-fourth to one-third of the population live in the south, and are primarily Nilotic peoples. An estimated 70 percent of the population is Muslim. Islam predominates in the north. Almost all Muslims are Sunni, although there are significant distinctions between followers of different Sunni traditions (particularly among Sufi brotherhoods).
An estimated 25 percent of the population holds traditional indigenous beliefs (animism), which are prevalent in rural areas throughout the country. Some animists have been baptized but do not identify themselves as Christians, or they combine Christian and animist practices. Christians are the third largest religious group, traditionally concentrated in the south and the Nuba Mountains. Widespread displacement and migration during the long civil war increased the population of Christians living in the north. While many Christians have returned to the south, Khartoum still has a significant Christian population. The Roman Catholic Church of Sudan and the Episcopal Churches of Sudan estimate they have six million and five million baptized followers, respectively, although active churchgoers are far fewer.
The Presbyterian Church in Sudan is the third largest denomination in Sudan.〔(www.oikoumene.org/member-churches/regions/south-sudan/presbyterian-church-of-sudan.html )〕
There are small but long-established groups of Orthodox Christians (including Coptic Orthodox and Greek Orthodox) in Khartoum and other northern cities. There are also Ethiopian and Eritrean Orthodox communities in Khartoum and the east, largely made up of refugees and migrants. Other Christian groups with smaller followings include the Africa Inland Church, Armenian (Apostolic) Church, Sudan Church of Christ, Sudan Interior Church, Jehovah's Witnesses, Sudan Pentecostal Church, Sudan Evangelical Presbyterian Church (in the north), Presbyterian Church of the Sudan (in the south), and the Seventh-day Adventist Church of Sudan.
Religion plays a prominent role in a complex system of political alliances. Northern Muslims have dominated the political and economic system since independence in 1956. Since the signing of the Comprehensive Peace Agreement (CPA) in 2005, the GNU has appointed both Muslims and Christians to prominent executive positions. The dominant political power in Sudan, the National Congress Party (NCP), draws its support from conservative Arab Muslims in the north. Its previous incarnation, the National Islamic Front, ruled from 1989 to 1998. Northern opposition parties draw their support from Sufi brotherhoods: the Umma Party is closely connected with Arab followers of the Ansar sect, and the Democratic Unionist Party with the Khatmia sect. Opposition parties typically include non-Arab Muslims from the north, east, and Darfur. Following the civil war the Sudanese People's Liberation Movement (SPLM) became the dominant political power in the south, and is the main coalition partner with the ruling National Congress Party (NCP) in the GNU. The SPLM draws its support from Southern Christians, but regularly engages with Muslim opposition parties and rebel groups in Darfur and the east.

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